2 Samuel 16:22

Authorized King James Version

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So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.

Original Language Analysis

וַיַּטּ֧וּ So they spread H5186
וַיַּטּ֧וּ So they spread
Strong's: H5186
Word #: 1 of 13
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
אַבְשָׁלוֹם֙ Absalom H53
אַבְשָׁלוֹם֙ Absalom
Strong's: H53
Word #: 2 of 13
abshalom, a son of david; also (the fuller form) a later israelite
הָאֹ֖הֶל a tent H168
הָאֹ֖הֶל a tent
Strong's: H168
Word #: 3 of 13
a tent (as clearly conspicuous from a distance)
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַגָּ֑ג upon the top of the house H1406
הַגָּ֑ג upon the top of the house
Strong's: H1406
Word #: 5 of 13
a roof; by analogy, the top of an altar
וַיָּבֹ֤א went in H935
וַיָּבֹ֤א went in
Strong's: H935
Word #: 6 of 13
to go or come (in a wide variety of applications)
אַבְשָׁלוֹם֙ Absalom H53
אַבְשָׁלוֹם֙ Absalom
Strong's: H53
Word #: 7 of 13
abshalom, a son of david; also (the fuller form) a later israelite
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 13
near, with or among; often in general, to
פִּֽלַגְשֵׁ֣י concubines H6370
פִּֽלַגְשֵׁ֣י concubines
Strong's: H6370
Word #: 9 of 13
a concubine; also (masculine) a paramour
אָבִ֔יו unto his father's H1
אָבִ֔יו unto his father's
Strong's: H1
Word #: 10 of 13
father, in a literal and immediate, or figurative and remote application
לְעֵינֵ֖י in the sight H5869
לְעֵינֵ֖י in the sight
Strong's: H5869
Word #: 11 of 13
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵֽל׃ of all Israel H3478
יִשְׂרָאֵֽל׃ of all Israel
Strong's: H3478
Word #: 13 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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